Menstruation is
the age-old sign of womanhood and fertility. Even a slight disturbance invariably leads to anxious uncertainty in the woman ,which, in most cases is willfully ignored and later
panicked. Artavakshaya (decreased menstruation) is
one such distressing condition drawing a large number of females to the
gynecological OPD. Majority of them resort to Ayurvedic treatment only after a
series of failed hormonal experiments. This further disturbs body metabolism
making it tougher to accept superficial treatment.
Before proceeding into the case, understanding
the following terms are important :
·
ARTAVA
It represents
the essence of female fertility. It is the upadhatu
(by product) of rasa dhatu
(the original dhatu). It is carried
to the garbhashaya(uterus)
and expelled by vata ( dosha ) . Shonita, asrk, raja, rakta, lohita,
rudhira, pushpa, bija are
synonyms used. It may be used to denote menstrual fluid, ovarian hormones or ovum.
ARTAVA
VYAPAD
It is a
compilation of all pathologies associated with artava .
ARTAVAKSHAYA
It is defined as
a condition characterized with delayed menstruation (uchita kala adarshanam),
decreased quantity (alpata), vaginal pain (yoni vedana) and a
desire to have katu, amla,
lavana , vidahi ahara(sour and pungent foods)
ANARTAVA
It is the
non- appearance of artava (artavam
nashyati striyaaha). Kshaya(decrease)
occurs and it is obstructed at the level of srotas(channels)by vata and
kapha . Artavakshaya existing
over a period of time may lead to anartava (absence of menstruation).
The symptoms of artavakshaya can be explained as
ü Oligomenorrhea- infrequent
or very light menstruation. Menstrual periods occurs at intervals of
greater than 35 days, with only 4-9 periods in a year with previous regular
menstrual history.
ü Hypomenorrhea- release
of small quantity of blood at menstruation and duration of bleeding being less
than normal. Most authors use the term hypomenorrhoea both to describe a
menstrual loss less than normal, and also a cycle less frequent than normal.
Hence the term scanty menstruation is also given to the same.
ü Dysmenorrhea- Painful
menstruation
ü Secondary
amenorrhea- Absence of menstruation for more than 3 cycles or 6 months in women
who previously had menstruation.
A 20 year old
unmarried female with history of regular menstruation since menarche gradually
developed irregular menstruation along with dysmenorrhea. She visited the OPD
with complaints of amenorrhea since 5 months. Associated complaints included
white discharge per vaginum and constipation since 4 months. She had history of
hormonal treatment and also progesterone challenge test with disturbing side effects like weight gain and
lethargy. Detailed history taking and examination was done. Secondary
sexual characters +.
Initially, Artavajanaka oushadhi (drugs that induce menstruation) was given. As the establishment of the cause was essential, further investigations were carried out. USG showed multiple ovarian follicles with central thickened ovarian stroma (PCOS) and ruled out tumours; Hb- 10.4gm%; RBS-100mg/dl, TSH- WNL. Prolactin levels were normal.
Initially, Artavajanaka oushadhi (drugs that induce menstruation) was given. As the establishment of the cause was essential, further investigations were carried out. USG showed multiple ovarian follicles with central thickened ovarian stroma (PCOS) and ruled out tumours; Hb- 10.4gm%; RBS-100mg/dl, TSH- WNL. Prolactin levels were normal.
The first follow
up showed no improvement. The treatment was improvised and the patient was
advised to undergo Panchakarma. Based on the condition of the
patient i.e. roga(disease) and rogi(diseased) bala (strength), vamana
(emesis) was scheduled.
Day 1 & 2: Deepana pachana(carminatives & digestives) with chitrakadi vati 2 tid;
panchakola
phanta 30 ml tid
Day 3: snehapana (ghee intake) with mahakalyanaka
ghrta 30 ml
Day 4: snehapana 60 ml
Day 5: snehapana 90ml
Day 6: snehapana 140ml
Samyak snigdha lakshana (signs of adequate oleation)
Day 7: Visrama kala (rest) with kapha utkleshaka ahara (foods that provoke
kapha)
Day 8: Vamana was carried out successfully.
Vega:
6/ pittantam/no complications
Madhyama
samsarjana karma (moderate diet) was advised to be followed.
Medicines advised: Kumaryasava & shatavari guda
The patient was asked to come for review after a
month or with the onset of periods.
Result- The patient reported after 6 days elated with the onset of
periods. She was advised
to continue the above medicines along with tila
kashaya and proper pathya (panned diet).
DISCUSSION
Artavakshaya- Anartava diagnosis was done by analysing
presenting complaints and chikitsa
sutra (line of treatment) was
implemented . The approach includes shodhana(detoxification),
artavajanaka dravya prayoga(drugs that induce ovulation & menstruation) , anuvasana basti (enema therapy with oil).
As dosha avarana (block) included kapha & vata , vamana was adopted initially with consequent Basti to regulate disturbed Vata.
Vamana is a panchakarma procedure which is Kapha hara, thereby removing the obstruction and metabolic imbalance at the gross and root levels. It is agneya dhatu vardhana (increasing the hot elements) thereby stimulating the regulation of the the artava which is agneya (fiery) is nature.
Vamana is a panchakarma procedure which is Kapha hara, thereby removing the obstruction and metabolic imbalance at the gross and root levels. It is agneya dhatu vardhana (increasing the hot elements) thereby stimulating the regulation of the the artava which is agneya (fiery) is nature.
It also possibly helps to
- · Correct hampered metabolism
- · Increase blood supply to brain by stimulating it
- · Tonic release of gonadotropins
- · Promote follicle growth
- · Proper enzymatic activity and conversion
- · Decrease fat cells, Decrease weight
- · Decrease peripheral aromatization
- · Regulate blood sugar and insulin levels
- · Decrease excess male hormones and hormonal activity, increase SHBG
- · Improve progesterone production
- · Ensure regular ovulation and menstruation
CONCLUSION:
Menstruation is a complicated ritual, There are a lot of factors influencing its physiology. Geographical
conditions, nutritional standards, environmental influences and
indulgence in strenuous physical activity can affect pituitary functions,
hormonal status and thereby menstrual cycles . The disturbance produced on the doshas is made visible by the
varying hormonal levels. Shodhana (purification) along with Nidana parivarjana( following
the regimen during menstruation) is necessary to restore optimum health without any undue complications. Vamana being the recommended procedure here, was helpful in clearing channels and setting the system back to normalcy.
In whole, Ayurveda focuses on prevention and maintenance of health. The purity of shukra (sperm)and artava (ovum) are treated with high priority so that the future progeny is not compromised. Thus a holistic approach to the well being of the patient is required, rather than a mere reversal of symptoms. Correcting the basic underlying pathology is the aim of Ayurveda.
The mode of treatment though time-tested and eternal, needs further clinical evaluation and validation to be established further.



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